PDF Subscribe


Museum, library and archive are only accessible with FFP2 mask.

VWI invites/goes to...


Cycle of VWI Fellows’ Colloquia


The VWI fellows present their intermediary research results in the context of colloquia which are announced to a small audience and are open to a public audience with an academic and topical interest. The lectures are complemented by a response or commentary by an expert in the given field and are discussed with the other fellows.


Due to the previous lack of an appropriate space, the colloquia were held at other Viennese research and cultural institutions with a topical or regional connection to the given subject. From this circumstance was born the “VWI goes to …” format.


With the move to a new institute building at Rabensteig 3, the spatial circumstances have changed, so that the VWI is now happily able to invite other research and cultural institutions. Therefore, the VWI is now conducting its colloquia both externally and within its own building, in the framework of continued co-operation with other institutions.


The new cycle of fellows’ colloquia “VWI invites/goes to …” is not only able to reach a broader circle of interested persons, but moreover integrates the VWI further into the Viennese scholarly establishment, perhaps even crossing borders into the greater regional research landscape.



By Year By Month By Week Today Search Jump to month
VWI invites/goes to...
Daniel Cohen: Between Charity and Solidarity. ‘Philosemitism’ in Post-Holocaust Europe 1945–1950

Wednesday, 10. October 2018, 15:00 - 17:00

Wiener Wiesenthal Institut für Holocaust-Studien (VWI) Rabensteig 3, 1010 Wien


VWI invites the Institute of Contemporary History, University of Vienna

Although antisemitism did not vanish with the end of Nazism, various forms of philosemitic discourse appeared in Western Europe in the wake of the Holocaust. Philosemitism, to be sure, did not necessarily involve ‘love for Jews’. In West Germany, positive pronouncements on Jews by politicians or government officials contrasted with the silence on Jewish victims among a public still “unable to mourn”. As the historian Frank Stern has demonstrated, manifestations of philosemitism in the early Federal Republic secured Germany’s acceptance in the West while erasing the Nazi past. Yet in Western Europe, philosemitism emerged as the dominant form of public discourse about Jews. Self-imposed or externally enforced, a moratorium on the public airing of anti-Jewish sentiment reduced the possibility of openly antisemitic attitudes. There were of course numerous ways to transgress this prohibition. As Theodor Adorno has argued, a “secondary antisemitism” conceived as a defence mechanism against guilt and accountability replaced the tabooed biological racism of the Nazi era.

Seelisberg TeilnehmerYet despite resistance, philosemitism became a central feature of post-war Western Europe. It appeared in different forms: reverse antisemitism; the legitimation of non-Jewish political, theological, or philosophical projects using the Jewish trope; or identification with Jews as symbols of injustice and human rights violations. A critical history of European philosemitism is thus in order. What were its meanings and how did it change over time? My presentation goes back to the immediate post-war period. One early form of philosemitism was ‘anti-antisemitism’: a critique of anti-Jewish prejudice without necessarily involving empathy for Jews. My presentation compares patterns of Christian and secular anti-antisemitism in France, Italy, the Netherlands, the United Kingdom, and occupied Germany between 1945 and 1950. It exposes the ambiguities of philosemitic sentiments torn between charity and political solidarity. Coded and itself not immune of bias, ‘anti-antisemitism’ became the main channel of philosemitic discourse until the later rise of Holocaust consciousness in Western Europe.

Commented by Frank Stern

G. Daniel Cohen is a Senior Fellow at the VWI and Associate Professor of History and Jewish Studies at Rice University, Houston. He has published widely on Jewish refugees, human rights, and humanitarianism in the twentieth century. He is currently completing a history of ‘philosemitism’ in Europe from 1945 to the present.

Frank Stern is Professor of Cultural History at the Institute for Contemporary History at Vienna University. His main focus lies on visual culture, film and the media. He is curator of film retrospectives in Austria, Germany, Israel and co-director of the Jewish Film Club Vienna. His numerous academic publications include The Whitewashing of the Yellow Badge. Antisemitism and Philosemitism in Postwar Germany, Oxford 1992.

Click here to download the invitation as a PDF file.

Please register at This email address is being protected from spambots. You need JavaScript enabled to view it. by latest Tuesday, 9 October, 12.00 am and bring your ID.

In cooperation with:

Logo IfZG univie

February 2023
30 31 1 2 3 4 5
6 7 8 9 10 11 12
13 14 15 16 17 18 19
20 21 22 23 24 25 26
27 28 1 2 3 4 5

The Vienna Wiesenthal Institute for Holocaust Studies (VWI) is funded by:


bmbwf en 179


wienkultur 179


 BKA Logo srgb