Reopening on 8 February
From 8 February 2021, the VWI's archive and library are accessible again. Registration via telephone or e-mail is required since the reading room allows only one person at the same time.
The museum can be accessed by a maximum of two people at the same time. In all cases a FFP2-mask is mandatory and also the minimum distance of two metres has to be guaranteed.
The institute can be reached by telephone from Monday to Friday 10:00-16:00: +43-1-890-15-14
Events
The Vienna Wiesenthal Institute for Holocaust Studies (VWI) organises academic events in order to provide the broader public as well as an expert audience with regular insights into the most recent research results in the fields of Holocaust, genocide, and racism research. These events, some of which extend beyond academia in the stricter sense, take on different formats ranging from small lectures to the larger Simon Wiesenthal Lectures and from workshops addressing an expert audience to larger international conferences and the Simon Wiesenthal Conferences. This reflects the institute’s wide range of activities.
The range of events further extends to the presentation of selected new publications on the institute’s topics of interest, interventions in the public space, the film series VWI Visuals, and the fellows’ expert colloquia.
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| VWI invites/goes to... | |||
| Devrim Sezer: Two Concepts of Genocide. Arendt, Lemkin, and the Destruction of the Armenians | |||
Thursday, 27. June 2019, 15:00 - 17:00 Wiener Wiesenthal Institut, Research Lounge 1010 Vienna, Rabensteig 3, 3rd Floor
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VWI invites the Institute of History at the University of Bern
This presentation, located at the crossroads of political theory and Holocaust and Genocide Studies, aims to stimulate further scholarly and public debate on the destruction of the Armenians by examining the origin and meaning of the concept of genocide in the writings of Hannah Arendt and Raphael Lemkin. It identifies two strikingly different conceptions of genocide in the thought of these two influential figures. Furthermore, it suggests that the insights gleaned from this comparative analysis can sharpen our understanding of the failure to come to terms with the Armenian genocide and help us to reconsider the dangers in utilising the Holocaust as a major standard by which to determine the applicability of the concept of genocide to different historical contexts. Finally, it aims to respond to the criticisms of the sceptics who draw attention either to misuses of the term of genocide in public debates or to its conceptual vagueness. Commented by Christian Gerlach Devrim Sezer is a Research Fellow at the Vienna Wiesenthal Institute for Holocaust Studies (VWI) and Associate Professor of Political Thought at Izmir University of Economics. He has published articles in History of Political Thought and History of European Ideas, co-edited two books, contributed chapters to edited volumes, and co-translated Arendt’s posthumously published Lectures on Kant’s Political Philosophy (edited by Ronald Beiner, Chicago 1982) into Turkish (Istanbul 2019). Christian Gerlach is Professor of Contemporary History at the University of Bern. His research focusses on National Socialism and the Second World War, mass violence in comparative perspective, and the history of agriculture, food, nutrition, hunger, and rural ‘development’. His most recent publications include Extrem gewalttätige Gesellschaften (2011) and Der Mord an den europäischen Juden (2017). Please register at This email address is being protected from spambots. You need JavaScript enabled to view it. by latest Tuesday, 21 May, 12.00 am and bring your ID. Click here to download the invitation as a PDF file. In cooparation with: |
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The memory of the destruction of the Armenians was suppressed and silenced in Turkey until almost the end of the twentieth century. Today, many scholars concur that one of the striking features of the Armenian genocide is its denial in the public memory of the perpetrator community. For the last two decades, this colossal amnesia has been scrutinised by an increasing number of scholars, writers, artists, civic initiatives, and the descendants of the victims from a variety of perspectives. And yet, notwithstanding this growing acknowledgement, there exists a strong public and official resistance to the concept of genocide in Turkey, not least of all because it is regarded both as a legal term invented long after the event and as a synonym for the Holocaust of European Jewry.
